Some towns and cities have already begun this process. In Ghana, female farmers have adapted to increasingly unpredictable rainfall by diversifying their livelihoods, now producing agricultural products that can be sold at higher market prices, such as soy milk and shea butter. In Bosnia and Herzegovina, farmers have diversified their crop choices to adapt to ongoing droughts and warmer weather, changing their yields from apples to peaches. In the Maldives, declining rainfall and hotter summers have seen the construction of larger rainwater tanks and desalination facilities to process seawater.
One aspect that renders the implementation of adaptation solutions more challenging, however, is that the approach cannot be uniform and is not necessarily clear-cut. Such can be seen with the repeated reconstruction efforts made subsequent to recurrent flooding in Pakistan over recent decades. Whilst aid agencies would readily replace destroyed homes time and time again, these were continually built with concrete or burnt brick structures. Whilst considered the most durable material in theory, when faced with the region’s heavy rains, these would soon collapse, turning the infrastructure itself into a dangerous threat to residents. Using concrete was ultimately questionable given the community in which it was being used: concrete as a heat-absorbing material was not adept to facilitate extreme Pakistan summers. The carbon-intensive process of its making also worsened the greenhouse effect and drove more catastrophic floods over the years. Finally, it was a costly material, meaning poorer villagers did not have the capacity to maintain or expand reconstruction efforts once aid organisations had left. To counter this cycle, Yasmeen Lari founded The Heritage Foundation of Pakistan in 1980, an organisation that has been training villagers in the Sindh province to build their own flood-resilient homes based on local architectural traditions from cheap, locally available, low-carbon materials ever since.
This case shows that in finding solutions, the inclusion of rural and indigenous voices is integral: firstly, as these communities are those most severely impacted by the current and expected realities of climate change. Secondly, as the IPCC’s report on Impacts, Adaptation and Vulnerability outlines, “Indigenous knowledge and local knowledge can provide important understanding for acting effectively on climate risk… Indigenous Peoples have been faced with adaptation challenges for centuries and have developed strategies for resilience in changing environments that can enrich and strengthen current and future adaptation efforts.”
In a recent article for the New York Times, David Wallace-Wells said “You can never really see the future, only imagine it, then try to make sense of the new world when it arrives.” In that same article, Kate Marvel of NASA, a lead chapter author on the fifth National Climate Assessment went on to say, “The world will be what we make it.” In this vein, we must acknowledge that in the midst of advancing change, a new world has already been set upon us. And that as its custodians, we are the ones ultimately left to do the work of making sense of it. Of adapting to it. Of building from it something new and long-lasting as best we can, for as long as we can. Until the next change comes. Because the new world is here, and the future is very much now.